The idea of a single day devoted to the earth is absurd. In the 49 years since the first Earth Day was celebrated, human civilization—checked by neither morality nor policy—has wrecked devastation upon the planet, increasing with each passing year of excess and inaction the likelihood that coming generations will live in a world unrecognizable to Senator Gaylord Nelson, who first conceived of the day as an environmental teach-in on April 22, 1970. But if there is any hope in righting this awful course, we need to think of every day as Earth Day.
With that in mind we have come up with the beginnings of a climate change library, 365 books that show us where we’ve come from, where we’re at now, how we might survive this crisis, and how we might cope if we don’t. With contributions from the likes of Richard Powers, Rebecca Solnit, Bill McKibben, Elizabeth Rush, Aminatta Forna, Maja Lunde, Francesca Angiolillo, Stephen Sparks, Amy Brady, Jean-Baptiste del Amo, and many more, this collection is neither exhaustive nor fixed, and with the help of readers and writers alike, we hope to add to it in the coming months (and years, if we can). Divided broadly—and subjectively!—into four sections, we begin today with some classics of the genre.
Featured art from Landscape Painting Now, edited by Todd Bradway, courtesy DAP.
Gilbert White, The Natural History of Selborne (1789)
Twenty years of detailed observations of the rural Hampshire parish of Selborne, southwest of London, told in charming epistolary form. As time capsules go, looking back 250 years at the natural world might as well be 2,000.
Susan Fenimore Cooper, Rural Hours (1850)
A well-worn classic of nature writing from the edge of the old frontier (upstate New York!); a compelling portrait of Cooperstown, New York.
Henry David Thoreau, Walden (1854)
A man, a plan, a pond. You probably know this one, the American ur text of walking out on polite society and writing about it. Walden spawned 10,000 imitators, some good, a few greater than the original, and the rest best left out in the woods.
Charles Darwin, On the Origin of Species (1859)
The foundational text of evolutionary biology should be required reading for those of around for the downslope of the evolutionary process… (too dark?)
Mary Austin, Land of Little Rain (1903)
Mary Austin is a writer who seemed to walk around with her third eye wide open. In Land of Little Rain it’s the Great American Desert she wanders, from the Mojave to the Eastern Sierras, along the way overturning stones and names. Austin’s keen eye spotted great glinting doom of the American West early, for her time and place. Literature of the Anthropocene-heads will recognize her from a cameo in Mark Reisner’s essential Cadillac Desert, in which Austin confronts William Mullholland about his plans to steal Owens Lake.
–Claire Vaye Watkins
Upton Sinclair, The Jungle (1906)
Because human rights, animal rights, and the environment are so closely intertwined, The Jungle deserves a place on eco-fiction lists. Few industries are more abusive to human workers than factory farms and slaughterhouses, or more devastating to the environment. And the book is not as dated as it may seem; while food safety has certainly improved since The Jungle, the human and animal abuses are still prevalent, as is the pollution caused by animal agriculture. As groundbreaking as the novel was back in the early 20th century, The Jungle remains relevant today.
John Muir, My First Summer in the Sierra (1911)
My First Summer in the Sierra describes John Muir’s first trip to California’s Sierra Nevada Mountains, located in what is now Yosemite National Park. Muir, a young Scottish immigrant, joined a crew of shepherds and kept a diary while tending sheep over four months. He details vistas, flora and fauna, and other natural wonders. No one has advocated more for the preservation of wilderness in the United States than John Muir, who went on to co-found the Sierra Club. His 12 books—and hundreds of articles—mark him out as a key naturalist and nature writer. This book was brought numerous visitors to Yosemite with four million people now visiting each year. The Sequoia National Park was also created partially thanks to his work.
Rachel Carson, Under the Sea Wind (1941)
Climate change activists regularly cite Rachel Carson’s Silent Spring (1962) as the beginning of the modern environmental movement. When it came to ocean conservation, however, her first book Under the Sea Wind (1941), succeeds better in reminding us about the beauty and complexity of marine ecosystems. Not one line of this nonfiction masterpiece is antiquated. Indeed, the external lessons learned from Under the Sea Wind are will never be “gone.” As a biologist Carson studied the interrelationship of sea creatures more loving than anybody else. Carson’s Under the Sea Wind is divided into three scientifically exact sections: “Edge of the Sea” (a study of a migratory sanderling named Silverbar); “The Gull’s Way” (centered on a mackerel named Scomber swimming through a gauntlet of near-death experiences); and “River and Sea” (an ocean ecosystem as experienced by Anguilla the eel). Putting the reader into the life script of three lovable sea creatures Carson’s book should be required reading in American high schools. I hope the next U.S. president leads a global moonshot to save the world’s oceans from desecration with Under the Sea Wind serving as the foundational text.
Marjory Stoneman Douglas, The Everglades: River of Grass (1947)
Published in same year as the opening of the Everglades National Park, The Everglades described how the wetlands were suffering and in need of restoration and preservation, positioning the Everglades as a national treasure at time when many people thought it was just a swamp.
Aldo Leopold, A Sand County Almanac (1949)
In a series of essays, Aldo Leopold describes the land around his home in Sauk County, Wisconsin. He advocates for a responsible relationship between the land and people, enumerating the importance of striking a balance between the two and revealing the negative effects of removing one species, like a predator, from the natural order. He coined the term “land ethic,” asking that humans develop a new sense of morality in order to preserve ecosystems.
Gavin Maxwell, Ring of Bright Water (1960)
Ring of Bright Water details Gavin Maxwell’s experiences with otters at his remote house in Scotland. It’s an account of humanity with wildlife, and coming to understand nature. It shows that no matter how advanced we feel, we can always learn more about nature and animals and was turned into a film starring Bill Travers and Virginia McKenna in 1969.
Rachel Carson, Silent Spring (1962)
Silent Spring was revolutionary for documenting how unregulated use of pesticides adversely affected both the environment and humankind. With it, Carson challenged America’s chemical industry at a time when environmental activism was unheard of. The book was met with fierce criticism from major chemical producers, but it sparked the start of the US ecological movement and led to major media coverage about the negative effects of pesticides. The use of DDT was eventually banned in the US in 1972, and a worldwide ban followed. The book is still controversial today; many critics blame Carson for hampering agricultural production around the world and allowing millions to die from malaria (DDT was originally intended to control malaria among soldiers in World War II). Even today, it’s a shocking portrayal of how far corporations can go when unregulated.
Wallace Stegner, Wolf Willow (1962)
Wallace Stegner is something of an anomaly in the grand tradition of wild and free American nature writing. Disciplined, hard-working, and practical, not only was Stegner a prolific novelist, naturalist, and biographer, he was also something of a lobbyist on behalf of the environment (activist doesn’t quite fit), affecting change within the political system, both locally and nationally. Wolf Willow is an impressionistic memoir of his boyhood on the high Saskatchewan prairie, elegy for a landscape that would stay with Stegner his entire life, informing everything after.
Farley Mowat, Never Cry Wolf (1963)
In Never Cry Wolf, Farley Mowat describes his experiences investigating the declining caribou population in the Canadian sub-arctic in 1948. At the time, it was believed that wolves were to blame; he discovered that they existed mostly on small mammals such as mice. He found that when wolves did hunt caribou, they kill the weaker, older, and sick animals, which benefits the herd by allowing the fittest animals to breed and increasing the speed of the herd’s migration. Instead, he blamed human hunters for the decline in caribou. The book is widely credited for discouraging the practice of culling wolves. Although several Canadian government bodies saw Mowat as a disruptive influence at the time, he’s regarded as an environmental pioneer today. The prose is highly readable and ideal for young readers brought up on children’s fiction where the wolf is big and bad.
Edward Abbey, Desert Solitaire (1968)
Desert Solitaire is a collection of essays about life in the wilderness based on Edward Abbey’s activities as a park ranger at Arches National Monument in Utah in the late 1950s. He writes about damage caused by overdevelopment and tourism while also waxing philosophical, dwelling on the power and ruthlessness of the desert. His essays reveal that a desert area can be as fascinating as a forest or coastline and heavily criticized the US Parks Service for developing parks filled with highways, where visitors could drive-in and drive-out without truly experiencing the surroundings; in his mind, American culture was not in the least aligned with nature. The book is widely credited with putting the Arches National Monument on the map.
Dr. Seuss, The Lorax (1971)
The first favorite book of every budding environmentalist. Still kind of sad after all these years. Possibly sadder.
Annie Dillard, Pilgrim at Tinker Creek (1974)
Annie Dillard was only 28 when she wrote this seminal account of four seasons spent in relative solitude in Virginia’s Blue Ridge mountains. A diaristic mix of observations both internal and external, Tinker Creek’s spiritual dimension sets it in America’s Transcendentalist tradition (Edward Abbey called Dillard Thoreau’s “true heir”)—but it is Dillard’s wild and saintly voice that sets it apart.
Gary Snyder, Turtle Island (1974)
Snyder’s 1974 collection of poems and essays inverts the typical centering of human life in the biosphere. He begins with a translation of a term many native tribes used for North America. Using Turtle Island instead of, say, America, Snyder argues, it becomes possible “to see ourselves more accurately on this continent of watersheds and life communities—plant zones, physiographic provinces, culture areas: following natural boundaries. The “U.S.A” and its states and counties are arbitrary boundaries and inaccurate impositions on what is really here.” Poem by poem, essay by essay, Snyder tries to look past such barriers and see clearly what calls North America home. Most of the characters actors and agents in this book are animals, gods, natural phenomena. Bears, hawks, magpies. Sometimes they are roadkill, sometimes they speak back. To read this book is to appreciate the diminishment that has fallen on to so much poetry from this continent when it interacts with nature. Here is not the poet looking at nature, but rather, the poet erasing himself, and then taking away the periscope, too.
What is thrilling about the book is we get to watch this happen, as in, Snyder hasn’t shown up shorn of illusions or the culture which made him. One of Snyder’s most often anthologized poems, “I Went into the Maverick Bar,” sings a psalm of familiarity to the kitsch and pageantry of the West’s shabby dominion over the land which it stole. But there’s work to be done, the poem famously concludes, work to undo the hold such things have on him. In poems like “Facts” we watch him educate himself across this book, poems like “The Real Work” reveal him, encountering new ways of seeing. Snyder has spent his lifetime doing this work, and in so doing has helped us see what is before us—what was before the US, what was vandalized and worse by its creation. If you haven’t read him, this book—which won a Pulitzer in 1975—is where to begin.
–John Freeman
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Andreas Eriksson, “Coincidental Mapping,” (detail), 2013. Courtesy of Stephen Friedman Gallery.
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Peter Singer, Animal Liberation (1975)
With this 1975 classic, Australian philosopher Singer changed the way we think and talk about animals by introducing the concept of “speciesism”: the systematic disregard for non-human animals that allows for chilling acts of cruelty against them. The foundational text of the animal liberation movement, and important in considering humanity’s relationship to the natural world.
Ann Zwinger, Run, River, Run (1975)
Zwinger is to western rivers what Rachel Carson was to the ocean (not surprising, since they shared a literary agent). Run, River, Run is Zwinger’s account of her trip down the Green River, from its headwaters in Wyoming’s Wind River Range to its confluence with the Colorado River. It won the John Burroughs Award for Nature Writing in 1976.
In Zwinger’s narrative of the landscape through which the Green River flows, time folds in on itself, and history occurs simultaneously with the present. She deftly weaves together stories about the local Fremont Indians and historic exploration of and settlement in the region (Butch Cassidy’s hideout at Brown’s Hole, or the wagon train crossing at Sublette), with its natural history (plants, animals, river geomorphology), and even broader geologic history. “I feel no time interval, no difference in flesh between who stood here then and who stands here now,” she writes.
While Zwinger remains in the background, focusing instead on the land through which she travels, her luminous writing can’t help but connect you to the author herself. “ . . . Aspen here . . . form solid groves that gleam like some Mycenaean treasure just opened to the sun,” she writes. “The river becomes a way of thinking, ingrained, a way of looking at the world.”
Edward Abbey, The Monkey Wrench Gang (1975)
The Monkey Wrench Gang is what we talk about when we talk about eco-fiction—and while Abbey’s fascinating, comic, and adventurous novel was published in 1975, its influence has lasted for generations. The novel is credited with influencing direct-action organizations such as Earth First! and the Earth Liberation Front, and it still captures the angst and helplessness of today’s activists. While I might argue that the characters in the book could be a lot more eco-friendly themselves (they hunt and litter among the lands they aim to protect), standing up for the wilderness that cannot protect itself (from industry, development, agribusiness) should never go out of style.
Bruce Chatwin, In Patagonia (1977)
A classic, wonderful 1970s travelogue about a part of the world that may soon cease to exist—in its current form, at least.
Edith Holden, The Country Diary of an Edwardian Lady (1977)
This is an amateur naturalist’s diary for the year 1906 where the changing seasons are shown by changes in plants and animals in the English countryside. In it, Edith Holden uses text, including poetry, and illustrations of birds, plants and insects. It was first published in 1977 and became an immediate publishing sensation, although it was a personal diary and never intended for publication. It shows almost anyone can have an appreciation for nature, if they just take the time to look carefully.
Nan Shepherd, The Living Mountain (1977)
In the great and tangled genealogy of 20th-century nature writing, Nan Shepherd would be the wild, eccentric great aunt (Robert Macfarlane, for example, is one of her many spiritual nephews). The Living Mountain is an ode to Shepherd’s beloved Cairngorms—that inward range of druidically serious mountains that gather in the heart of the Scottish Highlands. At turns philosophically probing and scientifically precise, Shepherd’s book, written in 1944 but not published until 1977 was like a hidden blueprint for so much British nature writing to come.
–Jonny Diamond
Barry Lopez, Of Wolves and Men (1978)
The rapaciousness is what gets to you, destruction for the pleasure of it. In Of Wolves and Men, Barry Lopez writes of the wolf killers, “It was as though these men had broken down at some point in their lives and begun to fill with bile.” The early settlers went for the wolves first, slaughtering them to the point of extinction and often with ingenious barbarity, and they went for the land and over centuries the air and the oceans. Reading Lopez describe the viciousness with which men destroyed wolves, one is left with a sense of the soul of humankind at its most depraved, as yet unchecked.
–Aminatta Forna
Carl Sagan, Cosmos (1980)
The mega-bestselling book that introduced millions of readers (and viewers, in its TV incarnation) to the facts of the universe. Of which we are a part. For now!
Jonathan Schell, The Fate of the Earth (1982)
Jonathan Schell dedicated his life to peace during a militarist time. From his first book, drawn on reports on the US massacre at the village of Ben Suc, which he reported on age 24, to his last, a glimpse at how after seven decades, the threat of nuclear disaster had not left us, Schell chronicled the costs of this militarism on its victims, on societies, and in the ways it brought Americans to conceive of power and energy. While it’s not a book on carbon footprints or ice melting, his 1982 blockbuster, The Fate of the Earth is absolutely a book on climate change because it confronts the power to destroy the earth entirely. A power that has not left us, even if it has left the news.
To read The Fate of the Earth today is to realize how much more seriously this threat was taken during the Cold War. There’s an urgency and plainness to the writing that is startling. Much of its power proceeds from how Schell poses a question that is now at the heart of our moral failure to address climate change with real policy. “The possibility that the living can stop the future generations from entering into life compels us to ask basic new questions about our existence,” Schell wrote. “[T]hat the fruit of four and a half billion years can be undone in a careless moment—is a fact against which belief rebels.” As a publication, The Fate of the Earth became a key part of the disarmament movement. Would that he had lived to finish the book he was finishing upon his death—a book on climate change—perhaps the connection between peace and climate change would be clearer to us all.
–John Freeman
William Cronon, Changes in the Land (1983)
A classic work of ethnoecological history that tracks the ecology of New England as influenced by the European colonists and the Native Americans they displaced.
Dian Fossey, Gorillas in the Mist (1983)
Gorillas in the Mist describes Dian Fossey’s efforts to study and preserve mountain gorillas in Africa from the mid-1960s to her death in 1985. She strongly opposed both tourism and poaching. She was murdered, almost certainly because of her efforts to protect gorillas—she was slain in her bedroom and no valuables were taken from the room, leading to the conclusion that poachers killed her. She wasn’t just a campaigner; she also raised money for her own anti-poaching patrols in Rwanda. Fossey made numerous scientific discoveries about gorillas and their complex social hierarchies. Her critics accused her to loving gorillas more than humans.
Gretel Ehrlich, The Solace of Open Spaces (1985)
Ehrlich arrived in Wyoming from California in 1976 to shoot a documentary about sheep herding. She never left: “The arid country was a clean slate. Its absolute indifference steadied me.” She traveled, working as a sheepherder and cowgirl, and eventually married a cowboy, settling on an abandoned ranch they planned to reclaim.
Ehrlich’s narrative is all about the people of Wyoming—sheep herders, ranchers, cowboys, and indigenous people—who are formed by the landscape in which they live. “The solitude in which westerners live makes them quiet. They telegraph thoughts and feelings by the way they tilt their heads and listen,” she writes. “Cowboys have learned not to waste words from not having wasted water, as if verbosity would create a thirst too extreme to bear.” She also explicitly makes room for women in her Western narrative and strikes down the myth of the tough, macho Marlboro man: “One of the myths about the West is its portrayal as “a boy’s world.” But the women I met . . . were as tough and capable as the men were softhearted . . . This macho, cultural artifact the cowboy has become is simply a man who possesses resilience, patience, and an instinct for survival,” she writes. Ehrlich’s narrative shows a woman at home in a place she’d never imagined she’d ever be.
“Everything in nature invites us constantly to be what we are,” Ehrlich writes. “We are often like rivers: careless and forceful, timid and dangerous, lucid and muddied, eddying, gleaming, still.” A must for anyone looking for a greater connection to the natural world.
Patience Gray, Honey from a Weed (1986)
A cult cooking classic by “the high priestess of cooking” Patience Gray, filled with unusual recipes, brilliant stories, and hyper-local ingredients and methodologies. Important reading to prepare for a future living well off the land, or just living well in general.
Marc Reisner, Cadillac Desert (1986)
One of the best books on the history water—and water policy, and water politics, and water fantasies—in the American west. Still relevant as the water runs dry…
Barry Lopez, Arctic Dreams (1986)
Barry Lopez is one of the greatest environmental writers of the age, and Arctic Dreams is his masterpiece. It’s a meditation on how vast and forbidding spaces like the Arctic wilderness can both challenge and inspire the human mind. Based on Lopez’s own travels through the icy North, the book exemplifies contemporary nature writing—and its focus has only become more meaningful as climate catastrophe continues to diminish Arctic ice and impact people around the world.
–Amy Brady
Vandana Shiva, Staying Alive: Women, Ecology and Development (1988)
A classic text that investigates the intersection between feminism, environmentalism, and anti-colonialism, and argues that our massive overdevelopment is leading us into oblivion on all three fronts.
Bill McKibben, The End of Nature (1989)
Of course the first book on climate change written for a general audience was written by McKibben, the people’s environmental writer, and back in 1989.
John McPhee, The Control of Nature (1989)
John McPhee’s book exhibits just how idiotic and futile it is for humankind to try and control nature: in Mississippi and Louisiana to change the course of a river; in the Los Angeles hills to live where humans are determined to live; in Iceland’s volcanic floodplains where a tiny harbor is battered with lava. Yet as McPhee shows, we humans are stubborn, fallible creatures. McPhee’s prescient acknowledgement is that what we do now can create problems in the future. Building homes in the hills of California? Earthquakes, mudslides and more recently, apocalyptic fires will neatly ruin your life’s investment. Damming rivers that skirt Louisiana’s poorest populations? Hurricane Katrina showed us what water diversion can do. And in Iceland, stemming the flow of lava with seawater pumped through fire hoses is like an Icelandic epic itself; where one path leads to other paths unforeseen. But water or lava or rockslides, unlike humans, will always find the easiest and most natural path.
–Kerri Arsenault
Barry Lopez, The Rediscovery of North America (1990)
On the destruction of North American lands and lives, beginning with Christopher Columbus, and going so much deeper than that. (Basically, all of Barry Lopez should be in this library, and most of it is.)
Robert D. Bullard, Dumping in Dixie: Race, Class, and Environmental Quality (1990)
Is living on a healthy planet a basic human right? It should be, argues Bullard in this book—one of the few that examines the way poor and working-class communities, as well as communities of color, are disproportionately affected by environmental issues, and links social justice with environmentalism.
David Yergin, The Prize (1990)
The Prize was published in December of 1990, and in 1992 won the Pulitzer for General Nonfiction—it’s still a touchstone text for understanding the history of energy and oil in this country.
Terry Tempest Williams, Refuge (1991)
Terry Tempest Williams is an environmental and feminist activist, a former Mormon with a keen connection to the land, and a birder. Refuge focuses on Utah’s Great Salt Lake, chronicling the period from September 1982 to July 1989, when the lake flooded and the local community engineered several major drainage projects to manage the rising water level. The flooding overran Williams’s local birding spot and her personal refuge: the 65,000-acre wetlands of the Bear River Migratory Bird Refuge.
Williams tells the story of the expansion of Great Salt Lake, the loss of birds, and the human effort to engineer a solution, in tandem with the story of both her mother and grandmother being diagnosed with, treated for, and eventually passing away from, cancer. To her, the landscape is more than just a place. She sees our bodies as landscapes, and landscape itself as religion, as change, as rejuvenation, as anchor, as hazard, as challenge, as self, and as myth. “The birds and I share a natural history,” she writes. “It is a matter of rootedness, of living inside a place for so long that the mind and imagination fuse.”
Bill Bryson, A Walk in the Woods (1991)
Being a whole generation’s first introduction to the Appalachian Trail and the beauty of going for a walk—a very, very long walk—in the woods.
John McPhee, Annals of the Former World (1998)
A compilation of four of McPhee’s books on geology, published between 1981 and 1993, along with an original essay, which all adds up to a Pulitzer Prize-winning, multi-layered geological history of North America and a masterpiece of nonfiction writing.
Mike Davis, Ecology of Fear: Los Angeles and the Imagination of Disaster (1998)
“For generations, market-driven urbanization has transgressed environmental common sense,” Davis writes in this antidote to any California dreaming you might have considered indulging. “Historic wildfire corridors have been turned into view-lot suburbs, wetland liquefaction zones into marinas, and flood plains into industrial districts and housing tracts. Monolithic public works have been substituted for regional planning and a responsible land ethic. As a result, Southern California has reaped flood, fire and earthquake tragedies that were as avoidable, as unnatural, as the beating of Rodney King and the ensuing explosion in the streets.”
Winona LaDuke, All Our Relations (1999)
A compelling portrait of the Indigenous experience in America, exploring the relationship of First Peoples to the land; by Native environmental activist Winona LaDuke.
Subcomandante Marcos, Our Word Is Our Weapon (2000)
Because the Zapatistas are an extraordinary example of resistance by the supposedly powerless against the powerful and they have endured for 25 years—and brought us what this book offers, a poetic, sometimes lyrical, sometimes comic, often utterly fresh and insightful, political language, grounded in the natural world, in weather, seasons, plants, animals, growing, harvesting . . .
–Rebecca Solnit
Joy Williams, Ill Nature (2001)
Every day I receive a dozen or more mass emails about the devastating effects of climate change. These are accompanied by photographs that bring on what the poet Mark Doty called “soul-honing grief.” People and animals stranded or destroyed in the wake of the latest plague. After seeing yet another photo of a polar bear trapped on a tiny ice floe, I wrote a check to the agency trying to help, and felt that it was time to read, for perhaps the fifth time, the book that matches my feelings about these conditions.
Late in Ill Nature, the collection of searing essays by Joy Williams, she writes that these essays “were meant to annoy and trouble and polarize . . .” She describes the way they differ from her fiction, calls them “unelusive and strident and brashly one-sided.” The new style served a purpose, one we are ever closer to ignoring at our peril. These essays showed Williams to also be a passionate advocate—backed by deep research—of the irreplaceable animal and plant life that is destroyed and dismissed so easily by so many. Hip to the sickening ironies of “conservation” as interpreted by self-interested business and government, Williams enlists readers in a call to conscience. Think of the old saying: “If you’re not angry, you’re not paying attention.” Joy Williams has been paying attention for a long time.
And her anger is eloquent.
Devra Davis, When Smoke Ran Like Water: Tales Of Environmental Deception And The Battle Against Pollution (2002)
A leading epidemiologist on her lifetime fight against pollution, and a strong warning about the real health dangers of our current system.
Al Gore, An Inconvenient Truth (2006)
The original climate change book of the contemporary moment. If only we’d elected this guy. . .
